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　　穆伯之丧，敬姜昼哭；文伯之丧，昼夜哭。孔子曰：“知礼矣。”

Your blest fortune praise ye!Be each virtue of the mind

In merry and countless array.

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It o'er them spreads its slime and mud.

　　桓公初報破殷荊州，曾講論語，至“富與貴，是人之所欲，不以其道得之不處”。玄意色甚惡。

Pure is, may be rounded.+

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　　子言之：“君子之所谓义者，贵贱皆有事于天下；天子亲耕，粢盛秬鬯以事上帝，故诸侯勤以辅事于天子。”子曰：“下之事上也，虽有庇民之大德，不敢有君民之心，仁之厚也。是故君子恭俭以求役仁，信让以求役礼，不自尚其事，不自尊其身，俭于位而寡于欲，让于贤，卑己尊而人，小心而畏义，求以事君，得之自是，不得自是，以听天命。《诗》云：‘莫莫葛藟，施于条枚；凯弟君子，求福不回。’其舜、禹、文王、周公之谓与！有君民之大德，有事君之小心。《诗》云：‘惟此文王，小心翼翼，昭事上帝，聿怀多福，厥德不回，以受方国。’”子曰：“先王谥以尊名，节以壹惠，耻名之浮于行也。是故君子不自大其事，不自尚其功，以求处情；过行弗率，以求处厚；彰人之善而美人之功，以求下贤。是故君子虽自卑，而民敬尊之。”子曰：“后稷，天下之为烈也，岂一手一足哉！唯欲行之浮于名也，故自谓便人。”

(* The name of a game, known in English as "Jack's alight.")

I ever have thought;That 'twas ordain'd, ere the Angels, to be,

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　　穆公之母卒，使人问于曾子曰：“如之何？”对曰：“申也闻诸申之父曰：哭泣之哀、齐斩之情、饘粥之食，自天子达。布幕，卫也；縿幕，鲁也。”

Your command I receive;

He was fair, they say, beyond measure

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Then continued the pastor, the gold in his hand once more placing"None should delay to give in days like the present, and no oneOught to refuse to receive what is offer'd with liberal kindness.No one can tell how long he will keep what in peace he possesses,No one, how long he is doom'd in foreign countries to wander,While he's deprived of the field and the garden by which he is nurtured."

The Bequest of the ancient Persian faith

Praise or blame he ever loves;None in prose confess an error,Yet we do so, void of terror,